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Hell Without Fire Conversion in Slave Religion Hell Without Fire has been nominated in the Creative Nonfiction Historical Division category of the 39th Annual Georgia Author of the Year Awards. Abingdon Press would like to congratulate Henry Whelchel on this honor. Conversion is one of the most significant motifs in American church history. From the First and Second Great Awakenings to early twentieth century Pentecostal revivals and contemporary Evangelical movements, conversion in all its extravagant forms is important to the story of religion in America. L. Henry Whelchel takes up this motif of conversion as it relates particularly to enslaved Africans and Black Americans. He explains the role of conversion in the complex interaction between blacks and whites in America. Beginning with the differences between European and African forms of slavery and the importance of the motif of conversion to white legitimization of the Atlantic slave trade, Whelchel describes the process of slave conversion as one in which slaves were separated from African religion and culture. He counters the myth that Africans had no history and that African religion was entirely effaced in its American context. He demonstrates the contradictory relationship between Afro-American and Euro-American religion: on the one hand whites prohibited demonstrations of African religion and on the other hand they embraced and adopted these demonstrations of religion in transformed modes with their revivalist Christianity. According to Whelchel, "as African religion and culture were exposed to western Christianity," there was forged "a new Afro-American religion." Whelchel's exposure of the contradiction between the propaganda used to defend slavery and the actual, historical circumstances of slaves in America is most compelling in his treatment of the role of education as an adjunct to conversion. He highlights the emergence of laws prohibiting the teaching of slaves and he explores the emergence of the plantation missions--sponsored by mainline |
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Go Tell It on the Mountain (DVD) Religious Drama DVD - In this poignant adaptation of James Baldwin's novel about a few generations in the life of an Afro-American family, a young boy's efforts to gain some approval from his Bible-thumping, disciplinarian father takes center stage, and the family's background is told in a series of flashbacks. The story begins in 1935 with young Southerner Gabriel Grimes (Paul Winfield) as he runs away from home and takes on the identity of a Baptist lay preacher. Childless by his timid first wife, Gabriel has an illegitimate son by Esther (Alfre Woodard), an irresistible temptress. Unfortunately, the son comes to no good, forcing an embittered Gabriel to move to Harlem and start over with another wife, and eventually, two more sons. But the man has by this time gone over the edge and is filled with a rage against the vicissitudes of his life (he cannot get ahead in the church and is forced to work as a day laborer just to keep food on the table). He takes out his anger on his family and is so single-mindedly fanatical about religion that he forces his sons to join regular home Bible study to the exclusion of all other activities -- especially those promoted by the white-dominated society outside of Harlem. When his timid but intelligent son John (James Bond III) wins a writing honor, Gabriel makes him give it back -- and in general, his fanaticism and anger turn life into intermittent misery for the talented and sensitive son who loves writing. John's desire to please his father is all the more touching when the impossibility of pleasing him is so obvious. - Go Tell It on the Mountain (DVD) |
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The South and the North in American Religion Tracing the religious history of the American South and North, this study dramatically shows how a common religion was altered by hostilities and then continued to develop as separate entities until recently. Coming almost full circle, both North and South now find their religions again to be highly similar. Two factors, Hill believes, were major influences in the diversification of the regional religions: the presence of Afro-Americans as an underclass of people with a distinctive role to play in the development of southern religious life, and the presence or absence of a large immigrant population. Hill's overall purpose is to answer the questions: How did there come to be a South (without which there would not have been a North)? Why is the South the heartland of Evangelical Protestantism and a kind of "Bible belt"? What historical developments dispatched the two regions on distinctive courses, religiously and otherwise? How much interaction has there been between the religious institutions of the two regions? How similar and divergent have the cultural patterns, styles, and values been in "the South" and "the North"? |
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... movement that united the entire working class against every effort to divide and weaken workers, whether through race, religion or nationality. ...
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Worshipper For EMI Gospel Street Date September 27 2005
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